Lord Byron pioneered a new form of living to give meaning to his own existence. His poem Childe Harold’s Pilgrimage was an instant best seller, and the crowds loved it, and him. The poem gave Byron a lot of followers, all wanting to be Romantics; dissatisfied with the world, yearning for something else.
His house, his home, his heritage, his lands, The laughing dames in whom he did delight, Whose large blue eyes, fair locks, and snowy hands,Might shake the saintship of an anchorite,
And long had fed his youthful appetite;
His goblets brimmed with every costly wine,
And all that mote to luxury invite,
Without a sigh he left to cross the brine,
And traverse Paynim shores, and pass earth’s central line. – Childe Harold’s Pilgrimage 1812
With all his followers, came the proposals, many of which Byron took up (making him one of the first celebrities to have groupies), resulting in a scandal when his marriage fell apart; which Byron fed on, even drawing inspiration from it. But as the scandals grew, public accusations of incest and sodomy, Lord Byron fled from England, never to return. But for the public, Lord Byron had redefined the idea of a poet, making his life a living poem of passion and scandal.
Lord Byron’s life in the public may have made him the first rock star, but did his life of passion have a greater effect on his poetry than John Keats life of brooding or Percy Bysshe Shelley’s life rebelling for liberty? Did Byron find the sublime? He may have redefined the way we view a poet, but his life’s quest for passion and freedom was the real poem.